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Torah Portions

Pinechas (Numbers 25:10-30:1)

by Patrick Shannon  071214tpat  Our Torah portion this week is Pinechas. you might see it spelled Pinchas or Phineas. in our English translations, but its basically numbers 25 through 29.  and depending on your translation the last verse might be 30 verse 1.  The Torah portion covers several general topics.  Five (5) actually.  One (1) regarding Pinchas or Phineas, and Midyan, Yahwehs judgement of them favorable for Phineas and not so favorable for Midyan, Numbers 26 the entire chapter is a census of this new generation. Where we are is Israel is now a whole new generation from the ones who left Egypt for the most part, and they are camped– if this is Israel my left arm held up which is not Israel yet, the nation of Israel which has wandered around the wilderness has coming in around the right side of that about to cross the Jordan and they are on a plain called the plains of Moab, or Shittim, and it is actually a lowland part before you cross the river with mount Peor sort of behind them which they just came through.  Numbers 27 talks about the daughters of selafad, and its basically the tribe of Manassa, their father was killed, and they approached the elders- they approached Moshe, and they asked just because our dad died and he had no sons, shouldn’t we the daughters inherit the land.  Moses checked in with Yahweh and so the answer “yes” rubber stamped, Manassa a tribe.  Also in that chapter the second half of it, Yehoshua, the actual Hebrew name of Joshua, the star of the book of Joshua, is the succeed Moshe.  Yahweh says to him, you are not going in to the promised land, I am going to let you go up and look at it, but you are not going in.  Moshe renamed Joshua, Yehoshua which happens to be the same name as our Messiah, Yehoshua, Salvation of Yah.  Before that it was Joshua (Hosea)

Numbers 28 and 29, two whole chapters listing all the offerings and the appointed times which we are to keep.

We are going to zoom in on the part of Phineas or Pinchas.  It’s going to come back to one basic thing. What an example this guy was.  I’m going to read the entire chapter…

 

 

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Torah Portions

Balak (Numbers 22:2-25:9)

by Rabbi Paul Falk.   This weeks Torah portion is called Balak if you are reading the first few lines, they would translate Now Balak son of Zapor saw what Israel had done to the Ammorites.

This one Torah portion is special to me. Most of the Torah up to this point is a documentary, where the focus stays on one family.  The relationship of the people of Israel and Yahweh.  We don’t see the other three hundred and some degrees of what Yahweh is doing in the rest of the world.

What is intriguing is it starts off with this idea of the Ammorites.  If you didn’t read earlier, you would not know that the Ammorites had just had a war with Moab.  This was just talked about in regard to Heshban.  Heshban was stolen away from the Moab.  Israel comes in and they annihilate the Ammorites,  and take over Heshban.  So the opposing peoples to the Israelites were concerned about that annihilation.

Why do the mysteries of the secret things belong to Yahweh.  Why is the scripture a puzzle.  You have to look in different books and find them mixed throughout different books.  Why do that?

What if I told you that Balaam is one of the most notorious individuals in scripture.  Mentioned as one of the 3 most wanted, or most decrepit individuals that have come upon creation. He is a false prophet.  He leads people to idolatry.  He is the anti-Moses.  Someone who has a complete relationship with Yahweh, but uses it for his own purposes.  (more in audio)

 

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But You Have Heard It Said

by Rabbi Dennis Richards.  The Messiah made statements that were intended to clarify the commandments, yet the present day believeing world interprets them as replacing the original covenant.  Some misinterpretations of words used in the translation also contributes to these misunderstandings.

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Scriptural Meditation

by Rabbi Dennis Richards

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Torah Portions

Chukkat (Numbers 19:1-22:1; 28:9-15)

by Rick Ortiz      The first thing we find in this Torah portion is the commandment we find regarding the red heifer, Miriam’s death is in this, Moses striking the rock instead of speaking to it.   If you look with more detail is it the act of him striking the rock that causes him to be punished.  Initially he was instructed to strike the rock to get water from it, but then he was told to speak to the rock, there had to be a vast difference in what happened there. Aaron’s death is also in this portion.  The thing that is interesting about Aaron’s death is that they mourned for him for 30 days.  Typically in Judaism when you mourn for that time it is reserved for family members.   So you gain an understanding about their regard for Aaron.  There is a lot more than this, but these [above] are the highlights.  The fiery serpents.  This is one of the first times we hear about serpents in their walk through the wilderness.  Undoubtedly serpents live in the wilderness.   Is it that God brought the serpents, or that God lifted the veil of protection and allowed the serpents.  But what I want to focus on is the red heifer.  Numbers 19:2 starts: this is the ordinance of the law that the Lord has commanded.  It is interesting the wording.  The Lord commanded speak to the children of Israel that they bring a red heifer, without spot, where there is no blemish upon which there has been no yoke.   1. Completely red.  No yoke to be laid on it.  In order for it to be completely red, even two hairs would have rendered it not acceptable for the sacrifice.   It takes time to make that determination, to find that animal.  No yoke, means if even a mat was placed on the animal that would have rendered it unacceptable.  From birth it would not have had to do any work.  And you shall give her to Eleazer the priest that he may bring her forth from without the camp and one shall slay her before his face.  And ….

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The Gift of Solomon

by Rabbi Dennis Richards.  If the spirit of God visited you today and promised you to give you any one thing that you asked. What would you ask for? Remember it would be for your lifetime.  Luxury, riches, long life?  What happened to Solomon when he asked for Wisdom.  David’s son Solomon was given this very opportunity when he took to the throne.  God appeared to Solomon and asked what he would like to be given.  Solomon responded, “You have dealt with my father David with great loving kindness, and have made me King in his place, now, O Yahweh Elohim, your promise to my father David is fulfilled, for you have made me King over a people as numerous as the dust of the earth, give me now Wisdom and Knowledge that I may go out and come in before this people, for who can rule this great people, of yours.”    Simply that fact that Solomon asked for Wisdom and Knowledge impressed God.  It showed that Solomon’s heart was right before God at that time.  Yahweh responds to Solomon’s request, saying that because you have asked for Wisdom and Knowledge and not riches, long life, or the life of your enemies, I will give you riches and wealth, more than any other King of Israel has had before.  I believe that the wealth was a test, to see how Solomon would handle the Wisdom and Knowledge given him by God.  If God gave you what you wanted and then he gave you more, you have to wonder why he gave you more.  Everything we do in this life is a test.  God will give us desires of our heart.

Proverbs were written to reveal the mysteries of God.  and Proverbs were written to reveal the mysteries of God, they reveal a true lesson.

For instruction and wisdom, for understanding, to gain an understanding of judgement and iniquity, to give a simple the simple prudence, to offer discretion and knowledge to the young, to increase the wisdom of somebody already wise, to come to understand wise counsel so that enigmas or signs and proverbs may be understood so that the riddles of the wise may be understood.

It is likely that Solomon wrote all of the proverbs.  Proverbs is a Spiritual book on how to live in the spiritual Kingdom of God.  It has nothing to do with the secular world at all.

Wisdom, Understanding, the Commandments or the Laws of God, Sin and Iniquity, the breaking of God’s law, comparisons between God’s ways and man’s way of life.

 

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Torah Portions

Korach (Numbers 16:1-18:32)

explained by Patrick Shannon.

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Torah Portions

Shelach (Numbers 13:1-15:41)

explained by Patrick Shannon.  (Summary) As the Israelites arrive adjacent to the promised land, spies are sent in to survey.  Caleb, comes back and reports that, truly it is filled with Milk and Honey.  And pommegranite fruit.  The people are strong.  The cities are walled.  We saw the sons of Anuk.  Giants.  So let’s go, now let’s take it.

But then other spies reported conversely, opposite perspective.  The people lifted up their voices, and they cried.  They grumbled against Yahweh’s leaders.  They were depressed and they were bitter.   They questioned the motives of Yahweh.  Why? To kill us. To give us as prey to our enemies.   Egypt is better than this.  They wanted to appoint a leader and turn back to Egypt.  Back to oppressive slavery, but at least we will live, and for food, leeks, onions, fish, and melons.

Joshua stood up and said.  No, no, no, this is an exceedingly good land, and if Yahweh is going to lead us, we can’t lose.  These people are bread, they are food for us.  It says that all the congregation wanted to stone him and kill him.  ,

No one except Joshua and Caleb would enter from the original group.

The people who Yahweh committed to 40 years in the desert, one year for each day the spies were in the land, till the generation that doubted were no longer.  However they were still his people.  Their children were not cursed, they entered the promised land.  But the spies who lied to the people and caused the rebellion, they were plagued and died.

More concepts that seem unrelated but have a common thread tying them together, not doubting Yahweh and remembering and following his commands.

 

 

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YHVH & His Word

by Rabbi Paul Falk.  Yahweh and his word.  Most of Christianity only goes by Matthew to Revelation.  How can Yeshua be a part of God, Yahweh, but not be Yahweh.  How can that be?  This teaching is not literally on Yeshua.  It is on the Word.  Invariably we have to go to John verses 1 thru 5.  In the beginning was the Word, and the Word was with God and the Word was God.  He was in the beginning with Elohim.  All things were made through him.  Without him nothing was made that was made.  In him was life. And that life was the light of men.  And the light shines in the darkness and the darkness could not comprehend it.

A part of him, yet not him. Key points: The word has a dual reality.  To be with, means I have to have separation.  To be them, means unity.  So what you have in the Word is separation and a unity all at once.  He, the Word, was in the beginning, through him all things were made.  In him was life and the light of man.  Isaiah  55: 8-9, For my thoughts are not your thoughts, Nor are your ways my ways,  says Yahweh, for as the Heavens are higher than the earth, So are my ways higher than your ways and my thoughts than your thoughts.

….most theology today is the earth trying to comprehend the heavens.

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The Mystery of the Kingdom of Heaven

by Rabbi Dennis Richards.   Yeshua taught his followers to love all people, make peace, forgive and serve others. He told them that the spirit of God would guide them into the Truth and brotherhood of mankind.  When you hear someone say Yeshua lives inside of me, they are not following his teachings.   His teaching said, I can longer be with you, so I am going to ask to the Father to send you another one to comfort you, and that would be the spirit of God.   The message that they were to preach was one of Teshuvah.  To turn around from where you were going and come back to where you were.  That was the messasge of Yeshua “I have come that you may know the Father.”   Here we see in Acts 3, Peter, the one who would deny The Messiah three times, all of a sudden he is filled with the spirit of God.  So what is the first thing he does, he runs off to the temple for the ninth hour of prayer.  He heals the lame man.  That would catch the attention of the people.  They are all there because it is just after Shavuot.  Peter gives his second sermon, he preaches Yeshua, but in order to do that he takes them straight back to Moses.  Acts 3: 17-22, “…and now brethren I know that you acted in ignorance just as your rulers did also, but the things which God announced beforehand by the mouth of all the prophets , that His Messiah would suffer, he [meaning YHVH] has thus fulfilled, therefore repent and return so that your sins may be wiped away in order that the times of refreshing may come from the presence of YHVH, and that he might send Yeshua the Messiah anointed to you, whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of his Holy prophets from the ancient times.”  Moses said “YHVH Elohim shall raise up for you a prophet like me from your own bretheren. To him you shall give heed to everytihing he says to you”.  Peter is telling the people that Yeshua is that prophet about whom Moses prophesied.  The message is repent and return.  Where were they return to?  Back to the Torah.  Back to their Father’s promises, back to all they were hearing the years before…